Outline Of The Sacred Canopy

Brief Summary of Bergers Secularization Argument from The miraculous Canopy Egypt and Mesopotamia (early cosmopolitan societies) religious Cosmos (( mundane nomos Israelite, Judaic key out through the Old Testament transc residuumentalization the Sacred force as a single perfection immaterial the human realm, the 1st disenchantment of the world, the opening of human discontinuity with the relaxation of Creation; all that is not wrested from Chaos, but created out of nothing. historization immortal now acts through history, in a covenantal relationship with his pick People; the world is now an historical place, eon becomes additive (and no longer cyclical thus the prospect of the end of time) with God acting through historical events (the tan bush), individual persons (Moses), as an historical actor (Yahweh). rationalization of m orality Commandments of a livelihood God, revelation of the law which demands, even compels configuration (The Ten Commandments, the Talmud and the Torah).

premature Christianity (especially as institutionalized in Catholicism, both Roman & Eastern) reintroduction of mystery, miracle, and phantasy through elaborate rites and rituals resulting in the re-enchantment, re-mystification of the world. incarnationism (God becomes incorporated in his unaccompanied living son Jesus Christ). iconic angels, and saints as interveners and mediat ors. Mary, niggle of Jesus, as c! o-redeemer (Mariology). Jesus as split up of the Trinity (an renunciation from true monotheism). ethical rationalization in general was arrested and contained/contrainted within cloistered golf-clubs. natural law, in effect, re-naturalized morality (i.e., rules of conduct which are prescribed to man by the motive in the constitution of the nature with which He has endowed us....If you insufficiency to get a full essay, order it on our website: BestEssayCheap.com

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